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Sarva-vighna-upasantaye, for the removal of all forms of obstacle. He is all-pervasive but wears white clothes! He is all-pervasive but one who has four hands! If you look beyond this, you can understand the beauty of it one is the truth, svarupa, and the other is the form for your visualisation, upasana. You will find seeming contradictions in all such descriptions.
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He is the one whose nature is fullness, ananda-svarupa. Prasannavadana is one who has a cheerful face. He is the who is all sattva, meaning all-knowledge. Suklambaradhara is the one who wears white clothes. He has four hands, caturbhujam each hand indicating one type of blessing. Sasivarnam, he is of the colour of the moon, the autumnal moon. Visnum dhyayami, I salute, I pray to, I meditate upon Visnu, who is all-pervasive.įor the purpose of meditation, we give the Lord a form. However, if you say he is inside and outside, you mean that he is limitless. If you say he is outside, then again, the Lord is limited. If you say he is inside, then the Lord is limited. This aspect of all pervasiveness indicates that there is no place where he is not. Visnum, the one who is sarva-vyapi, all pervasive. The word dhyayet should be understood dhyayami, I meditate, because the meaning would be, “May one meditate upon.” You are asking yourself to do dhyana, to visualise, think of, and pray. This is a prayer to Lord Ganesa, the one who removes all obstacles. To avoid the obstacles, vighnas, you offer a prayer in the beginning requesting that all obstacles be removed. There are obstacles possible in your effort to achieve any desired end. This is a very popular verse of prayer to overcome vighnas, obstacles.
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Excerpt from the book ‘Prayer Guide’ by Swami Dayananda Saraswati
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